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The Dirty Thirties - The Dust Bowl

As anyone who has lived through a tragedy knows, severe circumstances tend to bring out the best in some and the worst in others. This phenomenon can be seen in the history of the region which became known in the 1930s as the dust bowl. While the location of the dust bowl was not static during that trying decade, the term generally refers to the southern portion of the Great Plains. It includes, but is not limited to the northern Texas Panhandle, northeastern New Mexico, southeastern Colorado, southwestern Kansas, and the Oklahoma Panhandle. One historian describes the severity of life in this area during the 1930s this way:

"The history of the heartland of the dust bowl is a story of extremes. The depression drove farm prices to devastatingly low levels while the weather tormented the residents of the region. Severe depression and extremes in weather were accompanied by plagues of rodents and insects. Although the period is known for its dust storms, the era began with a flood." (Bonnifield pg.61)


Dust storm approaching Spearman, Texas - April 14, 1935 - See page for author [Public domain], via Wikimedia Commons
Indeed in September of 1930 heavy rains descended on the area with devastating effects. Homes were wrecked, businesses destroyed, equipment washed away, and the decade known as the "dirty thirties" began on the Great Plains. Of all the destructive forces that would be endured by the plains people during the next ten years - tornadoes, hail storms, plagues of insects - the most inescapable and pervasively destructive force of all was the wind. Once fertile land which had fed the livestock, produced abundant gardens and paid the bills was dried and pummelled into a fine dust, swept up 40 feet into the air, and deposited on floors, in cupboards, on food, between bedclothes, and in every nook and cranny of life. In this way, the wind and sun robbed a people of their livelihood, wore down their resolve, and relentlessly imposed on their very sanity.

As the years of wind and drought wore on, the inhabitants, many whose families had settled the area in the 1800s, were helpless to rejuvenate their land. Instead, they were forced to stand by as livestock starved in the pasture, crops literally burned in the fields, and plans for the future were carried away in the wind with the topsoil. Savings, meant to send a son or daughter to college, or to build up a herd of cattle to support a growing family, dwindled away as year after year the harvest failed to come through.

One of the greatest tragedies of the time was the fact that as mortgages were called in one by one by banks, the government with its 'Resettlement Administration' stepped in to buy up land for pennies. As the government consequently changed the landscape; experimentally building work camps, damming water sources, and trying out different fire prevention methods, many long-time residents who owed nothing on their land were forced to move.

While it is true that farming methods of the time contributed to the extent of the dust storms and land erosion, that fact is only a part of the story. Another part of the story is told by the survivors whose families called the land home for decades. They tell of mismanaged government programs and homes and land destroyed by prairie fires set by inexperienced government workers in the name of progress.

In the end, people who had relied on nature for their livelihood and who were all too familiar with the whims of weather and cycles of abundance and scarcity met the challenge in the way they had met so many before - with perseverance and most of all with hope. Hope for a better time next year. Called "America's Next Year People", these resilient families fought for their lives against unbelievable forces. They hung wet sheets on walls and ceilings to catch the dust. They ate meals under tablecloths to cut down on the amount of dirt ingested. After the worst storms, they literally shoveled the dirt from their rooms. And in the midst of the drought, they gathered tumbleweeds and soapweed to feed the livestock.

In her book, Dust Bowl Diary, Anne Marie Low describes the constant struggle to keep livestock alive, "Teaching a calf to drink from a bucket is a messy job. Nature tells him nourishment comes from above, like manna from Heaven." (Low pg.54)

Like the calf, the plains people were betrayed by the very lessons they had learned from nature. Dry spells are followed by wet spells, and rain eventually does fall, or so they thought. Lured to the area decades before with promises of abundance and government offers of bargain land, now they watched in what must have been awful amazement as nature turned its back.

In 1932 as the trials were just beginning, Anne Low writes of the beauty of her homeland:

"This evening I picked chokecherries in the Big Pasture, starting home just at sunset. Ducks were feeding quietly along the river. Behind me, the hills were turning lavender. In front of me, the fields were a golden mist. My country." (Low pg. 69)

Who could imagine the good times would not return? Just two years later she writes, "This country doesn't look pretty anymore; it is too barren. I'm herding the milk cows on what is left of the grain fields. We replanted the corn and garden...If it doesn't rain, the corn is out of luck." (Low pg. 99)

The story of the dust bowl is a complex story of failure and hope, furious weather and furious human effort, and most of all it is a story of the unending human capacity for faith in a better tomorrow.

Map of regions that were affected by the Dust Bowl.


Dust Bowl Era Photos Prints on ebay

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Works Cited:


Bonnifield, Paul. The Dust Bowl: Men, Dirt, and Depression (Albequerque 1979)Low, Anne Marie. Dust Bowl Diary (Nebraska 1984)





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Life and Struggles in Louisiana in the 1930s

Life in Louisiana, much like the rest of the United States, moved at a lot slower pace in the 30s than it does today. Yet, there were no shortages of troubles. The song by Alabama folk singer Vera Hall comes to mind.

The Great Depression was one of the largest troubles throughout most of the 1930s and affected economies worldwide. With Louisiana being a major agricultural state in the South, these economic problems led to the downfall of many farms. Especially those owned by poor whites and poor blacks alike. Prices of goods fell to all-time lows and many farmers couldn't afford to keep their farms. In turn, workers weren't able to get paid or had to settle for even lower wages at plantations or at other jobs. It was bad enough that many families in rural Louisiana already lived in poverty. The Great Depression made it far worse. As had the drought of 1930-1931 where many families had to apply to get aid from the American Red Cross. More on this can be read at https://64parishes.org/entry/great-depression-in-louisiana

A poem by Langston Hughes, Let America Be America Again, was written during the time of the Great Depression. In it is a section that is an expression of how many citizens felt at the time. Especially in the Southern States where many working-class citizens were affected. Most of us have not learned about the details of this shared history but it was immigrants, more recent descendants of immigrants, descendants of slaves, Native Americans, and owners of small farms who were mainly affected. This while larger farms (wealthy plantations) in the South thrived due to the cheaper labor and other factors. They proudly took advantage of the economic troubles to the detriment of nearly everyone else. See: Were there successful farming plantations during the Great Depression?

"I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek--
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak."

Those who were just scraping by before the Great Depression, many of them felt the brunt of the blow of economic troubles. Yet they persevered. Many of these photos display the strong character of those days and of the past. Which was not only a trait of Louisiana but also of Americans from other states and walks of life during the Great Depression.

UnemployedTrapperPlaqueminesShahn
Florestine Carson, unemployed Creole Negro trapper, and daughter, Plaquemines Parish, Louisiana.
By Ben Shahn (FSA photo by Ben Shahn via [1]) [Public domain], via Wikimedia Commons

Citizenship Class in the Hungarian Settlement in Livingston Parish Louisiana
Citizenship Class in the Hungarian Settlement in Livingston Parish Louisiana - Albany, Louisiana
By Uncredited photographer for the WPA (Works Progress Administration photo via [1]) [Public domain], via Wikimedia Commons

KennerNegroNightSchoolWPA
1936; Works Progress Administration night school for African Americans in the town of Kenner, Jefferson Parish
By Uncredited WPA photographer (Works Progress Administration photo, via [1]) [Public domain], via Wikimedia Commons

"Negro school, Destrehan, Louisiana", September 1938
Russell Lee [Public domain], via Wikimedia Commons

Zydeco players Louisiana 1938
Musicians playing accordion and washboard in front of a store, near New Iberia, Louisiana. November 1938
Russell Lee [Public domain], via Wikimedia Commons

StClaudeMandevillePavingStreetcarWPA
WPA work repaving and widening on St. Claude Avenue, view at the corner of Mandeville Street, with St. Claude
By Uncredited Works Progress Administration photographer (WPA photo via [1]) [Public domain], via Wikimedia Commons

New Roads Louisiana 1938 Negro Section by Russell Lee
New Roads Louisiana in 1938. Looking across the railroad tracks into the African American section of New Roads, Louisiana. Store sign reads: Felix Fazenda Fine Wines and Liquors. Morning Treat. Signs also for Jax beer, RC Cola, and the Cresent Saloon.
Russell Lee [Public domain], via Wikimedia Commons

Cleomabreaux
An image of musician Cléoma Breaux with her husband Joe Falcon
See page for author [Public domain], via Wikimedia Commons

StJosephNightGuitaristsNOLA1930s
African American musicians playing guitars on St. Joseph's Day Night,St. Joseph's Day is the traditional post-Mardi Gras last gathering of the season for the "Mardi Gras Indians" organizations.
By Unnamed WPA photographer (WPA photo via [1]) [Public domain], via Wikimedia Commons

GirlWithUmbrella1937Lange
Young woman with umbrella, Louisiana, July 1937
Dorothea Lange [Public domain], via Wikimedia Commons


FERA New Orleans 1935 Looking
Men standing on the sidewalk outside Federal Emergency Relief Administration office. October 1935
Location seems to be S. Claiborne Avenue between Washington Avenue and 4th Street, on the lakewards side of the street.
By Ben Shahn [Public domain], via Wikimedia Commons

Spiritual Meeting at Father Treadwells Church NOLA
Spiritual meeting at Father Treadwell's Church in New Orleans Louisiana in the 1930s. Church of God in Christ. Rev. Lucien H. Treadwell, Pastor.
By Unnamed WPA photographer (Works Progress Administration photograph via [1]) [Public domain], via Wikimedia Commons

CreoleGirlsPlaquemines1935
Three Creole Girls, Plaquemines Parish, Louisiana, October 1935
By Ben Shahn [Public domain], via Wikimedia Commons

JeaneretteConversation1938Lee
Men talking on a porch of a small store near Jeanerette, Louisiana. October 1938. Iberia Parish, Louisiana
Russell Lee [Public domain], via Wikimedia Commons

Raceland Louisiana Beer Drinkers Russell Lee
Drinking at beer the bar, Raceland, Louisiana. September 1938
Russell Lee [Public domain], via Wikimedia Commons

Two Boys Leaning on Fence Donaldsonville LA 1938
Two boys leaning on fence watching parade, state fair, Donaldsonville, Louisiana, November 1938
Russell Lee [Public domain], via Wikimedia Commons

TransylvaniaStoreCounter1939
Men in cooperative general store. Transylvania, Louisiana, January 1939
Russell Lee [Public domain], via Wikimedia Commons

Mother teaching children numbers and alphabet in the home of a sharecropper. Transylvania, Louisiana. January 1939
Russell Lee [Public domain], via Wikimedia Commons

Mardi Gras Clowns in New Orleans Louisiana in 1936
New Orleans Mardi Gras, 1936. 3 street costumers dressed as clowns.
By Unnamed WPA photographer (WPA photo via [1]) [Public domain], via Wikimedia Commons

Conquian Players Louisiana 1938
2 African American men sitting playing Conquian (card game), September 1938.
Russell Lee [Public domain], via Wikimedia Commons

RacelandBarDancingRussellLee
Dancing at bar in Raceland, Louisiana, September 1938.
Russell Lee [Public domain], via Wikimedia Commons

CrowleySteelGuitar1938
Steel guitarist at microphone, Cajun band contest, National Rice Festival, Crowley Louisiana, October 1938
Russell Lee [Public domain], via Wikimedia Commons

OrleansParishPrisonLiteracyClass1937
Literacy class at the Parish Prison, New Orleans. February 16, 1937
By Uncredited WPA photographer (WPA photo via [1] # 17.33) [Public domain], via Wikimedia Commons

WPA-Radio-Class-1937
Photograph of WPA Education — Radio Class, Magnolia School, 2246 Carondelet Street, New Orleans. January 18, 1937
By Works Progress Administration [Public domain], via Wikimedia Commons

WPANOLATrumpets
Trumpet players with WPA band, New Orleans, November 30, 1937
By Uncredited photographer for the Works Progress Administration, a U.S. Federal Government agency. [Public domain], via Wikimedia Commons

RiceIsKingCrowley1938
Children on parade float with the inscription "Rice Is King", National Rice Festival, Crowley, Louisiana., October 1938.
By Russell Lee [Public domain], via Wikimedia Commons

CrowleyCajunFiddler1938
Musicians in Cajun band contest, National Rice Festival, Crowley, Louisiana. October 1938
By Russell Lee [Public domain], via Wikimedia Commons

CrowleyStreetDance1938RussellLee
Street dancing, National Rice Festival, Crowley Louisiana, October 1938
Russell Lee [Public domain], via Wikimedia Commons

A store with live fish for sale, vicinity of Natchitoches, La. LCCN2017877474
A store with live fish for sale, vicinity of Natchitoches, Louisiana. 1939
By Wolcott, Marion Post, 1910-1990, photographer [Public domain], via Wikimedia Commons

A cross roads store, bar, "juke joint," and gas station in the cotton plantation area, Melrose, La. LCCN2017877468
Title: A cross roads store, bar, "juke joint," and gas station in the cotton plantation area, Melrose, Louisiana. 1939
By Wolcott, Marion Post, 1910-1990, photographer [Public domain], via Wikimedia Commons
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