There’s something magical about tuning into old time radio shows, especially when the crisp autumn air signals Halloween’s approach. The "Halloween Mix CBS Radio Mystery Theater Old Time Radio Shows All Night Long" collection brings back that enchanting blend of nostalgia and suspense, capturing a period defined by vivid storytelling and the pure power of imagination.
The Nostalgic Appeal
For those who remember the golden age of radio, which was already somewhat of a memory even in the 70s, broadcasts like these act as a portal into memories of sitting by the radio, lights down low, the drama coming alive through voices and subtle effects. Listeners who discovered these tales later can still feel a yearning for that simpler, mood-driven storytelling once heard in living rooms across the country.
CBS Radio Mystery Theater aired from 1974 to 1982 and revived the tradition of radio drama. Guided by producer Himan Brown, the program used thoughtful plots, strong performances, and skilled sound design to transport listeners. Every episode greeted its audience with a familiar, creaking door, followed by E.G. Marshall’s iconic welcome into a world of secrets and suspense.
The Unique Atmosphere of Vintage Radio Horror
So much of the impact comes from what is left unseen. With no visuals, imagination steps in to fill the void, often summoning sensations scarier than any visual effect. The echo of careful footsteps. An unexpected scream. A whisper tucked into silence. These details, woven together with careful voice acting and atmospheric music, ignite the imagination in a way that video cannot.
The people behind CBS Radio Mystery Theater knew how to immerse audiences. They layered together detailed effects, crafted subtle background noises, and timed music for maximum tension. The variety ranged from traditional ghost stories to tales of psychological mystery. All of which is great for a Halloween marathon in the evenings leading up to and on Halloween.
Why Listen In The Evenings or All Night Long?
There’s simply no better way to set the mood than to listen through the night. As midnight draws closer and the outside world becomes hushed, the line between story and reality feels thinner. These episodes, designed to be played after sunset, deliver their full effect when enjoyed in darkness, surrounded by nothing but sound and shadow.
Try making this your Halloween tradition. Turn off the lights, turn on an led candle to provide faint light, settle in, and allow each story to lead softly into the next. Marathon listening is its own experience, familiar narration, and stories that stretch across hours. The collection keeps the stories moving, letting you stay in that immersed in story or even as stories to sleep to as they play on and inspire your dreams.
Nostalgic Halloween Nights
Settle in with a warm drink or a slice of pumpkin bread, turn down the lights, and let the stories take over in the dim glow of candlelight. This year, put away your screens. The stories are waiting; simply listen and let Halloween magic unfold.
"Cats, Witchcraft and the Black Plague" is not very well-known, nor is "The Great Cat Family," the episode it is part of. For those who do know about it, its spooky storytelling and distinctive animation style clearly suit the Halloween season. The segment blends historic folklore and superstition with Disney’s animation to tell its story.
“The Great Cat Family” Episode
The story comes from Disneyland’s “The Great Cat Family,” which was originally broadcast for the first time on September 19, 1956. The whole episode traces cats’ journey, a history of sorts, from their sacred status in ancient Egypt to the rise of superstition and myth in medieval Europe. Walt Disney serves as the host of the episodes, as he did with many Disney specials back then, introducing tales of both wild and domestic cats and their symbolic, cultural, lifestyle roles in human civilizations.
Cats, Witchcraft and the Black Plague
Though not an official Halloween special that ever aired on TV on its own, it has become a episode worth watching around Halloween alongside many other Halloween themed TV episodes, movies and Halloween specials.
The segment, as highlighted earlier, is set in medieval Europe and it shows how cats, which were essential for controlling rats and helping stave off outbreaks in those times, became wrapped up in fear and folklore during the rise of witchcraft hysteria. Disney animation from this era is the perfect style to portray how legends turned black cats into witchcraft symbols and the overreaction that was present in medieval Europe. But it wasn't unique to Europe. All societies around the world had fear of sorcery and witchcraft and also persecuted people over it.
All in all, the blending of real history, mixed in with a bit creative license, involving European myths and Disney animation's rich style is why the medieval segment and “The Great Cat Family” episode itself is a seasonal must watch in your Halloween season playlist.
Everything You Need to Grow a Thriving Catalpa Tree
The catalpa has long been a popular tree for its appearance. It has unique, lush green and heart shaped leaves, clusters of orchid-like flowers in spring, and distinctive “cigar” seed pods that sway above through the dappled light shining through the tree.
Here is a clear, practical guide to planting and taking care of a catalpa tree. Including growing site choice to seasonal care for people who are ready to dig in and watch their tree prosper.
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Quick tips in caring for a Catalpa
Sunlight: Needs at least 6 hours of direct sun; some afternoon shade tolerated.
Soil: Is adaptable but prefers well-drained, moderately moist, fertile ground.
Water: Needs steady moisture until established but don't overwater; once established, drought-tolerant.
Growth: Fast. Mature height up to 60ft, spread to 40ft.
Best planting: Spring or fall during cool conditions.
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Step-by-Step: Planting the Catalpa Tree
Choose the Best Place to Plant Your Catalpa Tree
Find an open area exposed to direct sun for most of the day, ideally away from buildings, utilities, and smaller plantings. Catalpa’s broad canopy, which can approaching 40ft across, demands generosity with space. Not to mention, to keep in the mind the bean pods, large leaves, and flowers that fall in autumn. https://wiser.eco/catalpa-trees/
Be sure to plant it in a location where soil drains easily, doesn't pool or puddle, and in a location that is not persistently soggy. If needed, improve heavy clay soils with compost or sand.
Sourcing and Preparing the Tree - Local Sourcing is Better
For best results, you should cold-stratify seeds: refrigerate (wrapped in damp sand or perlite) for 2-3 weeks before sowing in early spring.
You can also attempt natural stratification outdoors through the late fall and winter directly in the ground without the need for planting the seeds in spring.
After stratification in a fridge, you can also sow seeds in draining pots or a cold frame with moist soil. Plant seeds about 1/4 inch deep; keep soil moist but never soggy.
Germination may take 2-3 weeks. Grow seedlings in partial shade until strong, then gradually acclimate to outdoors. Transplant to the ground after their first winter or when strong enough to handle.
Protect with wire from curious wildlife until the trunk thickens.
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Seasonal Catalpa Care
Spring
Inspect and prune: Shape young trees to maintain a straight central trunk (leader) and remove crossing/suckering shoots, per your discretion and appearance.
Apply a balanced, slow-release fertilizer if growth seems slow or soil is poor.
Watch for pests; Catalpa trees are resilient to them, but early detection of caterpillars or mildew keeps trees healthiest. Catalpa worms tend not to harm the tree and its foliage though. Plus they are great as fish bait.
Summer
Deep-water during hot, dry weeks when the tree is young. Saturate the soil so water reaches deeper roots.
Remove base suckers or water sprouts to maintain single trunk form.
Keep mulched area weed-free and top up mulch when needed.
Fall
Clean up fallen leaves, old flowers and bean pods, especially if planted near walks or patios to keep things tidy and prevent self-seeding. Self-seeding isn't likely under full grown trees but can be a good source of seedlings for more trees.
Add fresh compost or leaf mold to the mulch ring for root nourishment and winter protection.
Winter
Catalpas are hardy, but check young trees after storms for damage.
Minimal care is needed once the trees are established; just keep trunks free of snow and ice buildup.
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Common Catalpa Issues & Easy Solutions
Mess from pods/leaves: Rake area as needed, or site the tree away from patios and driveways.
Pests (notably catalpa caterpillars): Defoliation is rare to not even noticeable in mature trees but care is needed for younger trees where you will need to remove the worms (if any). Regardless, Catalpa trees rebound quickly.
Root rot concerns: Always plant in fast-draining soil, especially in wet climates, to avoid puddling and pooling of water.
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Frequently Asked Questions
Q: How quickly does a catalpa tree mature?
A: Typically, expect 2–3ft of new growth per year in good conditions; flowering often starts 5–7 years from transplanting. They can live at least 50 years to 150 years (or longer).
Q: Is the catalpa tree invasive?
A: In some areas, especially outside its native range, pods may sprout readily. Periodic cleanup limits spread and is easily manageable in a yard; always check local advice. This may not be as much of an issue in USDA Zones 5 and 6 with cold winters.
Q: Can I prune my catalpa for shape?
A: Yes, you can prune in late winter or early spring for best results when the tree is young. Encourage a single trunk and open crown.
Q: Are catalpa beans edible?
A: No; the pods are best appreciated as ornamental features only or for seeds. If eaten, they are not toxic but there's a slight risk of upset stomach in people. Do not let pets eat them though, as the side effects may cause more issues (though not fatal).
Q: Good tree companions?
A: Underplant with shade-tolerant perennials or tough groundcovers. Grass will grow sparse and thin beneath the shade of a mature Catalpa tree.
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Care and Tips for Long-Term Care and Maintaining the Tree
Establish with regular water and mulch when the tree is young, then reduce care for the tree as it matures. Catalpas will not require much (if any) care once established and especially not when mature.
Prune as needed for structure and access when the tree is young.
Plan well and choose the right spot before planting to minimize yard cleanup and maximize shade where you want it. Catalpas are excellent shade trees but messy in autumn.
Enjoy spectacular flowers, rich shade, and the satisfaction of growing a attractive shade tree with large heart-shaped leaves.
In this YouTube video by Haylo Hayley, titled "TikTok Has RUINED Trick or Treating For Gen Alpha...", she discusses the decline of traditional Halloween trick-or-treating, especially as observed in 2024. She attributes this shift to changing culture. Particularly the influence of social media and technology (notably TikTok and mobile devices) and a decline in cultural participation among both children and adults.
Some of her main points include:
Some children who do go out report wandering for hours with few houses participating.
Many kids now prefer to stay home on their devices (iPads, iPhones) rather than participate in Halloween traditions.
Homeowners are less inclined to decorate or hand out candy because of low turnout.
Millennials and Gen Z, excited to hand out candy for the first time, are left disappointed by the lack of trick-or-treaters.
Gen Alpha (kids born after 2010) reportedly see Halloween as "cringe" or "lame," and older kids who try to keep the tradition alive are sometimes ridiculed for being "too old" to trick-or-treat. This creates a cycle where fewer and fewer people participate and go out on Halloween.
Hayley urges viewers to keep celebrating, decorating, and handing out candy regardless of judgment or how many trick-or-treaters show up. She emphasizes that those who keep the tradition alive are crucial for future generations to experience Halloween as it once was.
All in all, her video is a heartfelt reflection on the changing face of Halloween, expressing concern that beloved traditions are fading due to technology and changing social norms. Her message is ultimately hopeful: those who cherish these holidays can keep the spirit alive for future generations, but it will require effort, adaptation, and community involvement.
Taking a look back at Halloween and trick-or-treating in the 1970s, 80s, and 90s can help inspire wider participation.
Imagine stepping outside on a crisp October evening in the 70s, 80s, or even 90s. The sun is just about to set on Halloween night. The streets come alive with trick-or-treaters. Children in homemade or store-bought costumes make their way into the neighborhood, walking house to house with pillowcases, plastic trick-or-treat bags their teachers handed out earlier in the day, or one of those hard plastic pumpkins to carry their candy.
As the sun goes down, porches begin to glow with carved jack-o’-lanterns, fake cemeteries in front lawns, and other Halloween decorations. House after house is in on the fun. Even older residents stay up later on this night to enjoy the sense of community and socializing.
This was a time when Halloween truly was a regular part of community life. But more and more, Halloween is fading from the cultural landscape. Technology has played a role, especially in recent years. But what really got the ball rolling was the rise of “trunk-or-treat” events, often organized by helicopter parents. These have essentially removed the community experience and made Halloween more insular. Especially when trunk-or-treat is held on private property and some are denied participation for no better reason than cliquishness, ostracism, and gatekeeping.
But to continue..
In the past, and in some of the best communities still today, Halloween parties for students during the school day, community Halloween parties, and other Halloween gatherings brought people together with games, haunted hayrides, and haunted houses.
My own childhood experiences during Halloween.. at school on Halloween day we would wear our costumes at school. All of the classrooms in our elementary school wing would have a Halloween party, and the teacher would give us candy. When getting off the bus after school, our bus driver would even hand out small, hand-sized packets with a mix of candy corn and mellowcreme pumpkins, my favorite. It was the only time I ever had that candy during the year. Between that and the amount we got during trick-or-treating, the candy corn and candy pumpkins alone lasted us a week or two. That whole season of Halloween, Thanksgiving, and Christmas has always been (and still is) my favorite time of year.
Between the school and community events, the Halloween party at our local fire department with Dunkin’ Donuts donut holes and cider, the “haunted house” at the old fire hall, and getting to see my friends while trick-or-treating, those were memorable times. That’s what needs to be brought back: the making of memories.
The Spirit of Togetherness
In our community, there was a sense of togetherness every Halloween evening. Parents watched out for one another’s kids, and after many years of being part of a community, and after many Halloweens, everyone recognized each other. Halloween is for children, yes, but it’s also a night for whole communities to reconnect through parties and the moments when their children are trick-or-treating. That community spirit can be revived and brought back in places where it has faded.
Here’s some ways on how to bring that spirit back:
Have local organizations host parties at central locations within your community, such as the local fire department.
Organize games and other Halloween activities at the local park, including a bonfire (if regulations, weather, and fire danger permit) and/or an outdoor movie showing of old horror films or Halloween specials.
For kids and adults, hold a haunted house, haunted hayride, and/or a haunted cornfield maze.
Meet up with other community members and go trick-or-treating as a group.
Decorate your homes for Halloween, just enough decorations without going overboard. Simple is fine; decorations aren’t a competition.
What’s being lost with the decline of Halloween is more than just trick-or-treating; it’s the growing distance between people in their own communities.
So this Halloween, step out of your house and leave your electronic devices behind. Yes, even your smartphone. Get out into your community, share laughs and stories, socialize, and re-establish that sense of community.
If you’re in a community where trick-or-treaters may show up, be out there to hand out candy. If you’re a trick-or-treater, go out and participate. Even if you’re the only one. Consider organizing a group of friends to go out together and spread the word to others in your community, especially if Halloween, trick-or-treating participation has waned.
Many people in your community look forward to the Halloween season. For some, especially the elderly, it may be one of the only opportunities they have to socialize with their neighbors. So get out on Halloween, or be out to hand out candy if you don't trick-or-treat. We cannot just let Halloween and its traditions slip away.
Exploring the Humor and Charm of Southern Sayings: Highlights from the Ludlow Porch Show, September 3, 1990
On September 3, 1990, WSB Radio in Atlanta featured a delightful episode of the Ludlow Porch Show, where the essence of Southern humor and colorful expressions took center stage. The show, renowned for its light-hearted, yet deeply rooted cultural conversations, invited listeners to share some of the most beloved and quirky phrases that make Southern language so unique. Below is this partial show, archived by My Box of Tapes.
Timeless Southern Expressions
The show was full of rich, humorous Southern expressions that callers eagerly shared. Here are just a few of the colorful sayings that were called in during the broadcast:
"Tarnation"
A classic exclamation used to express frustration or disbelief.
"Thunderation"
Another playful substitute for more intense expletives, often used in moments of irritation.
"I’ve been on a three-day drunk — yesterday, today, and tomorrow."
A funny and exaggerated way of describing an extended bender, shared by Bob from a personal story about his father.
"He ain’t no bigger than a washing soap."
A humorous way of saying someone is small, shared by Frank, a caller from West Virginia.
"About a half bubble off."
An Appalachian expression used to describe someone who’s a bit off or mentally absent.
"Same old pile of crap, just with a different swarm of flies."
A cheeky way of criticizing the political landscape, specifically the Carter administration, delivered by Frank.
"Well, you still got the same old cat?"
A witty and calm comeback by a neighborhood kid who ran away but returned home hungry, choosing to pretend nothing happened.
A Bit of Appalachia: Regional Humor
The Southern expressions shared that day came from various regions, but many had a distinctly Appalachian flair. For example, phrases like "about a half bubble off" and "he ain't no bigger than a washing soap" reflected the humor and regional variations found in the mountain communities. These sayings were not only funny but also rich in cultural context, showcasing how language is uniquely shaped by geography and history.
The Power of Southern Language
The Ludlow Porch Show on that September day wasn’t just about humor; it was about the unique ways in which language reflects culture. From expressions like "tarnation" to witty critiques of daily life, Southern sayings reveal the region’s deep roots in storytelling, where humor is an essential part of navigating life’s challenges.
Listeners were treated to a series of anecdotes, each one showcasing a different aspect of Southern charm, from the colorful expressions to the laughter-filled moments of everyday life. Whether describing frustration, childhood antics, or a dash of political humor, these sayings embodied the warmth, wit, and creativity that have long been a hallmark of the South.
The Finger Lakes region of New York is not only a place of natural beauty but it is also of deep historical and cultural significance. For the Seneca people, this region is home to their origins. The origin story of Nundawao, tells the story of their emergence and connection to the land.
Origins at South Hill
According to Seneca oral tradition, their ancestors first appeared at a site known as Nundawao, located at the southern end of Canandaigua Lake. The Seneca refer to themselves as Onödowága', meaning "Great Hill People," a reference to this sacred place.
South Hill, the believed location of Nundawao, provided an ideal environment for early Seneca settlements. Rich in forests, freshwater, and fertile soil, the region allowed the Seneca to develop a sustainable way of life. Adjacent to South Hill is Bare Hill, known as Genundowa to the Seneca, a site that remains culturally significant. Rising approximately 865 feet above Canandaigua Lake, Bare Hill is linked to Seneca ceremonies and myths, further cementing the region's importance in their history.
The Emergence Story
The legend recounts that the earth opened at Kanandague, allowing the first Seneca people to step into the world. This act of creation laid the foundation for their identity, shaping their spiritual and cultural values.
Over time, the Seneca people flourished, establishing villages and governance structures that contributed to the formation of the Haudenosaunee Confederacy—a powerful alliance that played a significant role in shaping North American history.
Jogah
A unique aspect of the Nundawao legend involves the Jogah, or "Drum Dancers," who are said to inhabit the region. Described as benevolent but mischievous, these spiritual beings acted as guardians of nature, guiding hunters and protecting sacred lands.
Oral traditions warn that disrespecting the land could provoke the Jogah, leading to misfortune. This reinforces a central tenet of Seneca beliefs—that humans must live in balance with nature.
Preserving Seneca Heritage
Despite centuries of displacement and challenges, the Seneca Nation continues to honor its heritage. Today, efforts to preserve and share Seneca culture are visible through educational programs and historical sites.
One of the most significant is the Ganondagan State Historic Site in Victor, NY. This site includes a full-scale replica of a 17th-century Seneca longhouse, a museum detailing Haudenosaunee history, and miles of trails that traverse historic Seneca lands.
In addition to preservation efforts, the Seneca Nation actively engages in cultural revitalization. Language programs, traditional ceremonies, and legal efforts to reclaim ancestral lands are all part of an ongoing movement to keep their history alive.
Watch: Nundawao and the Coming of the Senecas
A pageant of Nundawao embracing the master legend of the Canandaigua Hills was produced by the Nundawaga Society at the Sycamore grove at the northern end of West River Road, between Middlesex and Naples. The pageant was based on Arthur Caswell Parker's book and directed by William Gordon Dustan. The pageant was held from 1954 to 1958.
For those interested in exploring the roots of the Seneca people, the Finger Lakes region offers numerous sites of historical importance. Walking the land where the Seneca trace their origins can provide a deeper understanding of their enduring legacy.
How You Can Learn More and Support The Preservation of their history: