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Leave the Screen: Reawakening Halloween Spirit in Your Community

In this YouTube video by Haylo Hayley, titled "TikTok Has RUINED Trick or Treating For Gen Alpha...", she discusses the decline of traditional Halloween trick-or-treating, especially as observed in 2024. She attributes this shift to changing culture. Particularly the influence of social media and technology (notably TikTok and mobile devices) and a decline in cultural participation among both children and adults.

Some of her main points include:

  • Some children who do go out report wandering for hours with few houses participating.

  • Many kids now prefer to stay home on their devices (iPads, iPhones) rather than participate in Halloween traditions.

  • Homeowners are less inclined to decorate or hand out candy because of low turnout.

  • Millennials and Gen Z, excited to hand out candy for the first time, are left disappointed by the lack of trick-or-treaters.

  • Gen Alpha (kids born after 2010) reportedly see Halloween as "cringe" or "lame," and older kids who try to keep the tradition alive are sometimes ridiculed for being "too old" to trick-or-treat. This creates a cycle where fewer and fewer people participate and go out on Halloween.

Hayley urges viewers to keep celebrating, decorating, and handing out candy regardless of judgment or how many trick-or-treaters show up. She emphasizes that those who keep the tradition alive are crucial for future generations to experience Halloween as it once was.

All in all, her video is a heartfelt reflection on the changing face of Halloween, expressing concern that beloved traditions are fading due to technology and changing social norms. Her message is ultimately hopeful: those who cherish these holidays can keep the spirit alive for future generations, but it will require effort, adaptation, and community involvement.


Taking a look back at Halloween and trick-or-treating in the 1970s, 80s, and 90s can help inspire wider participation.

Imagine stepping outside on a crisp October evening in the 70s, 80s, or even 90s. The sun is just about to set on Halloween night. The streets come alive with trick-or-treaters. Children in homemade or store-bought costumes make their way into the neighborhood, walking house to house with pillowcases, plastic trick-or-treat bags their teachers handed out earlier in the day, or one of those hard plastic pumpkins to carry their candy.

As the sun goes down, porches begin to glow with carved jack-o’-lanterns, fake cemeteries in front lawns, and other Halloween decorations. House after house is in on the fun. Even older residents stay up later on this night to enjoy the sense of community and socializing.

This was a time when Halloween truly was a regular part of community life. But more and more, Halloween is fading from the cultural landscape. Technology has played a role, especially in recent years. But what really got the ball rolling was the rise of “trunk-or-treat” events, often organized by helicopter parents. These have essentially removed the community experience and made Halloween more insular. Especially when trunk-or-treat is held on private property and some are denied participation for no better reason than cliquishness, ostracism, and gatekeeping.

But to continue..

In the past, and in some of the best communities still today, Halloween parties for students during the school day, community Halloween parties, and other Halloween gatherings brought people together with games, haunted hayrides, and haunted houses.

My own childhood experiences during Halloween.. at school on Halloween day we would wear our costumes at school. All of the classrooms in our elementary school wing would have a Halloween party, and the teacher would give us candy. When getting off the bus after school, our bus driver would even hand out small, hand-sized packets with a mix of candy corn and mellowcreme pumpkins, my favorite. It was the only time I ever had that candy during the year. Between that and the amount we got during trick-or-treating, the candy corn and candy pumpkins alone lasted us a week or two. That whole season of Halloween, Thanksgiving, and Christmas have always been (and still are) my favorite time of year.

Between the school and community events, the Halloween party at our local fire department with Dunkin’ Donuts donut holes and cider, the “haunted house” at the old fire hall, and getting to see my friends while trick-or-treating, those were memorable times. That’s what needs to be brought back: the making of memories.


The Spirit of Togetherness

In our community, there was a sense of togetherness every Halloween evening. Parents watched out for one another’s kids, and after many years of being part of a community, and after many Halloweens, everyone recognized each other. Halloween is for children, yes, but it’s also a night for whole communities to reconnect through parties and the moments when their children are trick-or-treating. That community spirit can be revived and brought back in places where it has faded.

Here’s some ways on how to bring that spirit back:

  • Have local organizations host parties at central locations within your community, such as the local fire department.

  • Organize games and other Halloween activities at the local park, including a bonfire (if regulations, weather, and fire danger permit) and/or an outdoor movie showing of old horror films or Halloween specials.

  • For kids and adults, hold a haunted house, haunted hayride, and/or a haunted cornfield maze.

  • Meet up with other community members and go trick-or-treating as a group.

  • Decorate your homes for Halloween, just enough decorations without going overboard. Simple is fine; decorations aren’t a competition.

What’s being lost with the decline of Halloween is more than just trick-or-treating; it’s the growing distance between people in their own communities.

So this Halloween, step out of your house and leave your electronic devices behind. Tes, even your smartphone. Get out into your community, share laughs and stories, socialize, and re-establish that sense of community.

If you’re in a community where trick-or-treaters may show up, be out there to hand out candy. If you’re a trick-or-treater, go out and participate. Even if you’re the only one. Consider organizing a group of friends to go out together and spread the word to others in your community, especially if Halloween, trick-or-treating participation has waned.

Many people in your community look forward to the Halloween season. For some, especially the elderly, it may be one of the only opportunities they have to socialize with their neighbors. So get out on Halloween, or be out to hand out candy if you don't trick-or-treat. We cannot just let Halloween and its traditions slip away.

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Highlights from the Ludlow Porch Show, September 3, 1990 - Audio Archive

Exploring the Humor and Charm of Southern Sayings: Highlights from the Ludlow Porch Show, September 3, 1990

On September 3, 1990, WSB Radio in Atlanta featured a delightful episode of the Ludlow Porch Show, where the essence of Southern humor and colorful expressions took center stage. The show, renowned for its light-hearted, yet deeply rooted cultural conversations, invited listeners to share some of the most beloved and quirky phrases that make Southern language so unique. Below is this partial show, archived by My Box of Tapes.



Timeless Southern Expressions

The show was full of rich, humorous Southern expressions that callers eagerly shared. Here are just a few of the colorful sayings that were called in during the broadcast:


  • "Tarnation"
    A classic exclamation used to express frustration or disbelief.

  • "Thunderation"
    Another playful substitute for more intense expletives, often used in moments of irritation.

  • "I’ve been on a three-day drunk — yesterday, today, and tomorrow."
    A funny and exaggerated way of describing an extended bender, shared by Bob from a personal story about his father.

  • "He ain’t no bigger than a washing soap."
    A humorous way of saying someone is small, shared by Frank, a caller from West Virginia.

  • "About a half bubble off."
    An Appalachian expression used to describe someone who’s a bit off or mentally absent.

  • "Same old pile of crap, just with a different swarm of flies."
    A cheeky way of criticizing the political landscape, specifically the Carter administration, delivered by Frank.

  • "Well, you still got the same old cat?"
    A witty and calm comeback by a neighborhood kid who ran away but returned home hungry, choosing to pretend nothing happened.


A Bit of Appalachia: Regional Humor

The Southern expressions shared that day came from various regions, but many had a distinctly Appalachian flair. For example, phrases like "about a half bubble off" and "he ain't no bigger than a washing soap" reflected the humor and regional variations found in the mountain communities. These sayings were not only funny but also rich in cultural context, showcasing how language is uniquely shaped by geography and history.


The Power of Southern Language

The Ludlow Porch Show on that September day wasn’t just about humor; it was about the unique ways in which language reflects culture. From expressions like "tarnation" to witty critiques of daily life, Southern sayings reveal the region’s deep roots in storytelling, where humor is an essential part of navigating life’s challenges.

Listeners were treated to a series of anecdotes, each one showcasing a different aspect of Southern charm, from the colorful expressions to the laughter-filled moments of everyday life. Whether describing frustration, childhood antics, or a dash of political humor, these sayings embodied the warmth, wit, and creativity that have long been a hallmark of the South.

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Nundawao: Birthplace of the Seneca Nation

Nundawao: Birthplace of the Seneca Nation

The Finger Lakes region of New York is not only a place of natural beauty but it is also of deep historical and cultural significance. For the Seneca people, this region is home to their origins. The origin story of Nundawao, tells the story of their emergence and connection to the land.

Origins at South Hill

According to Seneca oral tradition, their ancestors first appeared at a site known as Nundawao, located at the southern end of Canandaigua Lake. The Seneca refer to themselves as Onödowága', meaning "Great Hill People," a reference to this sacred place.

South Hill, the believed location of Nundawao, provided an ideal environment for early Seneca settlements. Rich in forests, freshwater, and fertile soil, the region allowed the Seneca to develop a sustainable way of life. Adjacent to South Hill is Bare Hill, known as Genundowa to the Seneca, a site that remains culturally significant. Rising approximately 865 feet above Canandaigua Lake, Bare Hill is linked to Seneca ceremonies and myths, further cementing the region's importance in their history.

The Emergence Story

The legend recounts that the earth opened at Kanandague, allowing the first Seneca people to step into the world. This act of creation laid the foundation for their identity, shaping their spiritual and cultural values.

Over time, the Seneca people flourished, establishing villages and governance structures that contributed to the formation of the Haudenosaunee Confederacy—a powerful alliance that played a significant role in shaping North American history.

Jogah

A unique aspect of the Nundawao legend involves the Jogah, or "Drum Dancers," who are said to inhabit the region. Described as benevolent but mischievous, these spiritual beings acted as guardians of nature, guiding hunters and protecting sacred lands.

Oral traditions warn that disrespecting the land could provoke the Jogah, leading to misfortune. This reinforces a central tenet of Seneca beliefs—that humans must live in balance with nature.

Preserving Seneca Heritage

Despite centuries of displacement and challenges, the Seneca Nation continues to honor its heritage. Today, efforts to preserve and share Seneca culture are visible through educational programs and historical sites.

One of the most significant is the Ganondagan State Historic Site in Victor, NY. This site includes a full-scale replica of a 17th-century Seneca longhouse, a museum detailing Haudenosaunee history, and miles of trails that traverse historic Seneca lands.

In addition to preservation efforts, the Seneca Nation actively engages in cultural revitalization. Language programs, traditional ceremonies, and legal efforts to reclaim ancestral lands are all part of an ongoing movement to keep their history alive.


Watch: Nundawao and the Coming of the Senecas


A pageant of Nundawao embracing the master legend of the Canandaigua Hills was produced by the Nundawaga Society at the Sycamore grove at the northern end of West River Road, between Middlesex and Naples.  The pageant was based on Arthur Caswell Parker's book and directed by William Gordon Dustan.
 The pageant was held from 1954 to 1958.


Explore and Learn More

For those interested in exploring the roots of the Seneca people, the Finger Lakes region offers numerous sites of historical importance. Walking the land where the Seneca trace their origins can provide a deeper understanding of their enduring legacy.

How You Can Learn More and Support The Preservation of their history:

Visit Ganondagan State Historic Site to experience Seneca history firsthand.

Support preservation efforts through membership donations or volunteer work.

Share the story of Nundawao to help keep this cultural heritage alive.

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Stargazing in the Nevada Desert - Mount Irish Petroglyph Site

The Nevada desert has a way of surprising you, no matter how often you visit. It’s full of out-of-the-way landmarks that don’t make it into travel brochures. One of those places is the Mount Irish Petroglyph Site,  located about 120 miles north of Las Vegas in Lincoln County, Nevada, a spot where ancient stories are carved into stone. 

The petroglyphs aren’t just art either. They’re the effort of people who lived here long before modern society. Stories in stone, inspired by the same vast desert landscape you’ll experience when you visit.

And yes, there’s something about standing out there, far away from city lights and noise, that makes time feel different. The night sky looks endless, and the stars feel more present than anywhere else—not just visually, but spiritually. It’s not just about seeing the petroglyphs or the stars; it’s about feeling like you’re part of an existence so much bigger than your day-to-day.

Stargazing around Mount Irish - Lincoln County, Nevada

Mount Irish Petroglyph Site

Here, among the petroglyph-covered rocks, you can look across the landscape and also gaze up at the same stars that inspired ancient hands to carve their stories into stone. There’s a quiet magic in standing where history was made, as constellations light up the night and bridge the gap between past and present.

  • Accessibility: It is recommended that when traveling out there, a sturdy two wheel drive vehicle may be sufficient to navigate the roads to the site but 4WD vehicle is preferable. And don't forget your camping gear and supplies. Especially if you don't have room to sleep in your vehicle.


Nearby locales:

Pahranagat National Wildlife Refuge

A calm oasis of sorts about 30 miles south of Mount Irish Petroglyph site, this refuge offers more than wildlife sightings.. it’s also an amazing place to camp at and stargaze.

Tikaboo Valley

The vast expanses of Tikaboo Valley, known for their eerie beauty and famed proximity to Area 51, are a magnet for both stargazers and UFO enthusiasts. Out here, beneath a dome of uninterrupted starlight, the sense of the infinite is undeniable. And who knows? You might just catch sight of unidentified objects traversing the night sky.

Desert Landscape at Twilight (AI Art)


Best Times of Year to Visit Mount Irish

What month is best for stargazing at Mount Irish?

The best time of year to visit Mount Irish for stargazing is from April to June. That time of year has many reasons why it is a great time of year for stargazing there:

Stable weather conditions that give a clear view of the sky.

You'll have more hours of darkness if you're something who enjoys stargazing for hours on end.

The area around Mount Irish is known for its dark night sky views, making it an excellent location for stargazing year-round.

Some tips to help with your stargazing experience:

Plan your visit during a new moon phase for the darkest skies possible.

The summer months (late spring to early autumn) offer views of the Milky Way's core stretching across the southern horizon, especially around midnight or later.

The best stargazing opportunities at Mount Irish coincide with new moons and meteor showers throughout the year. The Perseid meteor shower, peaking around August 12, offers a spectacular summer display with up to 90 meteors per hour under ideal conditions. The Geminid meteor shower, peaking on December 13-14, provides a winter stargazing spectacle with potential rates of up to 150 meteors per hour.

For the Geminids, be prepared for cold temperatures, as winter nights in the Nevada desert can be frigid. Despite the chill, the Geminids are known for their distinctive greenish hue, making them particularly captivating.

Aligning your visit with these celestial events can significantly enhance your stargazing experience at Mount Irish under Nevada's dark desert skies, offering not only dark skies but also the added bonus of meteor showers

Recommendations of what to bring with you

  • Bring a Red Flashlight: As simple as covering a flashlight in red cellophane. Preserves your night vision.
  • Seating: For if you plan to be stargazing for a while.
  • Layers, Winter Gloves, and Handwarmers or other supplies for warmth: Desert nights can surprise you with their chill. 
  • Binoculars or Telescope

Related Links:

https://www.rachel-nevada.com/places/irish_petroglyphs.html
https://travelnevada.com/stargazing/dark-sky-parks-in-nevada/
https://www.alltrails.com/trail/us/nevada/mt-irish-petroglyphs
https://www.summitpost.org/mount-irish-nv/714172
https://www.gjhikes.com/2019/11/mount-irish-site-vi.html
https://lincolncountynevada.com/exploring/rocking/rock-art/mount-irish-rock-art-site/

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The Legend of Sleepy Hollow - 1980 TV Adaptation of the Washington Irving Story

Looking for a Halloween flick that's less scary and with a bit of comedy? This 1980 TV adaptation of The Legend of Sleepy Hollow is a more lighthearted take on the book and yet is still a spooky treat. Jeff Goldblum stars as the awkward Ichabod Crane, a schoolteacher who's more interested in books and teaching than brawls. He's got his hands full with the local tough guy, Brom Bones (who is played by Dick Butkus), and the beautiful Katrina van Tassel (Meg Foster).

The movie has a few laughs, from Ichabod's clumsiness to some of his interactions with the schoolchildren and townspeople. But don't worry, there are still enough spooky scenes to keep things interesting. The Headless Horseman might not be the scariest portrayal ever in film adaptations, but the directing and story style of this film keeps the character and film's atmosphere eerie enough.

So grab a snack, turn off the lights, and watch an adaptation of The Legend of Sleepy Hollow that you'll definitely keep in your Halloween playlist.



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In addition to this film adaptation of the book, you can read the full eBook for free at https://www.gutenberg.org/ebooks/41

Also available are the Paperback Version of the original short story and the Little Golden Book based on the adaptation by Disney.


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In The Legend of Sleepy Hollow, Irving localizes the story by tying it to the ghostly sightings of Hessian soldier by many from the American Revolutionary War. Hessians were German mercenaries who fought for the British, and in Irving's tale, the Headless Horseman is said to be a decapitated Hessian whose ghost haunts the area around Sleepy Hollow (Tarrytown).

Irving's story is set in a real place, and local legends of ghosts and supernatural occurrences already existed in that Sleepy Hollow region following the years after the violent Battle of White Plains, the battle in which many, including many Hessians, were killed or missing.

The stories of the sightings of the Hessian came from citizens starting around the late-1770s were straightforward. Irving's portrayal of the headless horseman was a bit more detailed for story's sake though.

But the spectre that citizens of the time saw was very much real and not overly detailed, past being brief or semi-brief sightings. Expectedly, there are still claims of sightings in the natural (wooded) areas in parts of Sleepy Hollow and into Tarrytown.
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Self-Sufficiency in a Pinch: Growing Foods from Grocery Store Items

During a crisis or when there are problems with the supply chain, seeds can run out quickly because many people are trying to buy them all at once. This can make it hard for anyone who wants to start a garden.

One way to deal with this issue, even though people are still buying things in a panic, is to buy grocery store items that you can plant. For example, you can save seeds from fruits and vegetables you buy, like tomatoes or peppers, and use them to grow your own plants. This can help you have a garden even if regular seeds are hard to find. Plus, growing your own food can be a fun hobby or a full-on endeavor to provide for yourself and your family.


Whole Grains

Whole grains like brown rice, wheat berries, popcorn, quinoa can be planted.

Ensure the grain is undamaged and in its whole form. Such as with the bran intact)

Beans, Lentils, and Peas

Dried beans, lentils, and peas can be planted, as long as they are whole and not split.

Soaking them before planting helps in their growth.


Nuts and Root Plants

Peanuts - If not roasted then they can be planted.

Root plants such as potatoes, sweet potatoes, ginger, turmeric can be grown.

Grocery store products may have chemicals to prevent sprouting, but washing and storing them in a dark place can counteract this.

Other Root Vegetables - Carrots, beets, celery, turnips can be planted directly and will root and grow with minimal care.

Green Onions

Green onions can be replanted. Just cut the greens and plant the 'bulb' section in soil.

Another upside is that they can continuously regrow, allowing for repeated harvests throughout the season or for planting more.


Onions and Garlic

Onions and garlic from the store can also be planted.

Seed onions and garlic from a garden center might produce better results, but grocery store varieties will work in a pinch as long as they look healthy.


Harvesting and Planting Seeds

Seeds from grocery store produce like melons, peppers, okra, avocados, pumpkins, squash, and tomatoes can planted too. Of course, for a lot of varieties of these, whether they grow or not depends on your growing zone.

Even if some of these are hybrids, they can still be grown, though the plants that grow from the may be different from the item you bought.

Spices

The spice aisle is another source for seeds.

Seeds like dill, caraway, coriander, sesame, and black pepper can be planted.


Bird Seed and Livestock Feed

Bird seed and Chicken Scratch feed can also provide viable seeds.

These can include corn, oats, wheat, barley, sorghum, milo, millet, and sunflower seeds.

In a pinch, grocery stores offer a variety of items that can be used to start a garden when seeds are unavailable.

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With a bit of thinking, sourcing seeds from unexpected places like whole grains, beans, root vegetables, spices, and bird seed can help maintain self-sufficiency or even a gardening hobby.

By thinking outside the box and using these different items, you can still grow your own food and be more self-sufficient, even when traditional seeds are hard to find. It’s a great way to make the most of what you have.

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